And from here all our invisible war begins. It is in the way we are fashioned that all our tragedy and our sublime reside. We are at the same time visible and invisible creatures. We are simultaneously God's creatures as well as he result of our own work. When man lives at his true value, he is a subject of history when he renounces his divine dimensions, he becomes an object of history, he comes down to the level of any other object he bears no longer a name, but a number. ![]() We ought to live simultaneously as visible and as invisible persons, because man is of great value, as it was shown by the sacrifice on the Cross. This is why we ought to live according to this divine intention. Man has the dimensions of the divine intention, the center and the synthesis of His creation: the visible world combined with the invisible world. The fact that God, on His part, did everything for man, and He even died on the Cross, proves that man has an incredibly immense price. Blessed is he who returns and arrives Home again, completing the circle. ![]() ![]() ![]() We come out from God, we spend some time on Earth, and then we return to God. This means that according to our bodies, we are earthly creatures, and according to our spirit, we are heavenly creatures, who nevertheless live temporarily in earthly tents. All people, with no exceptions, are at the same time sons of men and sons of God. This is a short selection of his teachings and reflexions.ฤก.
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